Friday, July 09, 2010

A letter to the Tablet, 23rd July 1870

Here follows the text of a letter written by the first Parish Priest of Hanley, Fr William Molloy to the Tablet, almost exactly one hundred and forty years ago. Fr Molloy was Parish Priest from the creation of the Parish in 1860, until his death in 1890. His great Gothic Church (mentioned below) was opened in 1891, a year after his death.

Hanley, Staffordshire
Sir, 
I have appealed now and again during the last ten years for help to carry on the work of this new and struggling Mission. Some have replied generously, some stingily and some not at aIl. 
By the timely aid of the former we were enabled to build a serviceable chapel and good large school. The daily attendance of the children is over three hundred. The boys' and girls' schools are separate, and taught by certificated teachers. Both the chapel and the schools are daily growing too small for us; or perhaps I should say, the population is growing too large for them. And I am sure what will shock you a great deal is that, up to the present time, the priests of Hanley have had no house to live in. 
We have now, I am happy to say, purchased about an acre of land not more than five minutes' walk from the centre of the town. The purchase money was £900. This we have paid to the last farthing. All this you hare enabled me to do by your generosity. 
I make this public statement; first, because people like to see what is done with their money; and, secondly, because I am going to ask you to advance me a little more in the same good cause, if you think I have administered your former trust fairly and honourably. 
And now allow me to tell you to what purposes this piece of ground is to be applied, with the approbation of our venerable Bishop. I intend building first a large, well proportioned presbytery; in fact, the work is already begun from drawings by E. W. Pugin, Esq., and is to cost £980; secondly, a large school chapel, to be used hereafter entirely as a school, when sufficient means are found to build our intended Gothic Church: thirdly, a convent of teaching and edifying nuns. 
Behold, my dear, generous friends, my scheme of good intentions! 
But how are they to be realised? I have the ground, and that is all. I may safely say I have not £50 towards the buildings already alluded to. What then is to be done? 
Why just this: put all the old, brassy beggars who are always before the world, aside for a few months and adopt me. Send me a few pounds or shillings, or even a few substantial prizes for my coming bazaar and drawing, to be held in November in this town. No one will be the worse or the poorer. 
And Hanley will bid fair to be in religion, as she is in trade and population, the capital of the Potteries. 
Yours, etc, 

William Molloy


Lies, damned lies ... and evidence

The following is the original of a short article published in the Staffordshire Sentinel on Wednesday 7th July 2010. You can read the published version here.  


There are lies, damned lies, and ... evidence.

No, that’s not the real quote from Oscar Wilde, but it might as well be.

Some recent research looked into people’s opinions and how they were affected by hard, solid evidence.

Two groups with strongly opposing views - the chosen topic was the death penalty - were presented with articles which claimed to show solid evidence that refuted their point of view.

Now, you might have thought that those surveyed would have reconsidered their ideas.

Actually, the researchers discovered the opposite. Far from being shaken in their views, the test groups were more likely to disbelieve the evidence. They hunted for flaws in the articles, weaknesses in the argumentation.

We shouldn’t be surprised. We know very well in our own conversations that strong evidence always has a hard time when up against a strongly held view.

Sometimes we call this prejudice - judging before we have the facts - though this is too simple. People hold to the same views even after they have the facts.

And if we come across this in our daily lives, we see it in public life too.

The last government made a big fuss about ‘evidence based policy’. No longer, it was argued, would gut feeling or traditional attitudes define public policy, but the evidence would be followed. Wherever it led.

But like so many great ideas, so grand and impressive, it only went so far.

When the evidence about drugs policy became uncomfortable, the advisers were sacked. Foreign policy decisions were still based on the old fashioned considerations of alliances and self-interest.

Suddenly “evidence” became less compelling.

But there was a reason behind all this concern about “evidence”. The drive for “evidence based policy” was all about the use of science, especially in those very sensitive areas of life, living things, and death. It was about stem cells, cloning, fertility and infertility, abortion, care of the dying, genetically modified crops - areas where science touches Life itself very intimately. All of these were issues gripped in a morass of opinion which sometimes used the evidence and sometimes didn’t - which sometimes talked about the danger and damage of such procedures and sometimes just talked about “playing God”. If only we could cut through all this - they thought - draw out all the opinion and just follow the evidence ... surely that will be much better. At a stroke the loud and opionated will have the branch taken from under them ... won’t they?

Well, yes ... and no. So long, it seems, and only so long as the evidence goes the right way.

Here’s a recent example. Anti-abortion campaigners have long claimed that the child feels pain in the womb, and unborn babies have even been give anaesthetic ... though recently others have produced evidence that the foetus cannot feel any pain until very late in its development. So, is abortion right or wrong?

The trouble with just following the evidence is that it leaves out right and wrong. Without this evidence is just ... evidence. It is our moral sense which enables us to make the decisions.

Sometimes things are still wrong, because they are wrong, whatever the evidence may be.

This doesn’t mean we can ignore evidence, facts and figures, of course not. But questions about the death penalty, stem cell research, abortion and euthanasia, drugs policy, war and peace, must be always be matters of morality, not statistics.

And oh yes - those people who questioned the evidence they didn’t like? They got it right after all: the ‘evidence’ had been concocted for the purposes of research.

Monday, June 07, 2010

Propaganda and Martyrdom

Just a short post, but a quotation which struck a chord, which is just too long for twitter.

It deserves perhaps some comment and reflection, along the lines of "this doesn't mean we are or should be (media) martyrs, though we might be". Anyway, here it is.

From today's Office of Readings: Our task is not one of producing persuasive propaganda; Christianity shows its greatness when it is hated by the world. (St Ignatius of Antioch)


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